Dennett where am i thesis
and the way we are is ultimately the result of factors beyond our control, and that because of this we are never morally responsible for our actions, in a particular but pervasive sense the. What is it supposed to add to this kind of desert? (See the discussion in my 2003 book Freedom Evolves, pp276ff, where I deal with the marathon case and your objection.) When I said that luck averages out in the long run, I was speaking of those of us who (lucky us) are competent moral agents. The punishment (consider the etymology of penalty ) is relatively mild because its only a game, but if the transgression is serious enough, large fines can be assessed, or banishment from the game, and, of course, criminal prosecution for assault or cheating also lurks. Present luck can include an agents mood, what reasons happen to come to her, situational features of the environment, how aware she is of the morally significant features of her surroundings, and the like. Do you really want to return humanity to the 17th-century English philosopher Thomas Hobbess state of nature where life is nasty, brutish and short? When your brain is in a vat, filled with nanobots supplementing your brain and altering its signals, you would consciously have experiences, but youre not stuck with any particular personality, level of knowledge, or temperament. .
In Response to Daniel Dennett s Where Am I? Where Am I by Daniel Dennett Essay - 956 Words Bartleby Dennett s Where Am I?
But I dont see how a pragmatic or consequentialist justification of the whole system of desert can provide such a justification. The system of desert keeps alive the belief that if you end up in poverty or prison, this is just because you deserve. One justification, the one that dominates our legal system, is to say that they deserve. To suppose that some further condition should be met in order for you or anyone else to be truly deserving is to ignore or deny the manifest difference in abilities for self-control that we can observe and measure readily. Additionally, resentment, indignation, moral anger and blame are often counterproductive on the interpersonal level when it comes to the goals of safety, moral formation and reconciliation. Whether we are born into poverty or affluence, war or peace, abusive or loving homes, is simply a matter of luck. How does your view differ from this? Since our genes, parents, peers and other environmental influences all contribute to making us who we are, and since we have no control over these, it seems that who we are is at least largely a matter of luck.
Where Am I?, by Daniel Dennett - LessWrong.0
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