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that a man should think with himself, what the pain is, if he have but his finger's end pressed, or tortured, and thereby imagine, what the pains of death are, when the whole body. In the second place are legis-latores, lawgivers; which are also called second founders, or perpetui principes, because they govern by their ordinances after they are gone; such were Lycurgus, Solon, Justinian, Eadgar, Alphonsus of Castile, the Wise, that made the Siete Partidas. And let them not come in multitudes, or in a tribunitious manner; for that is to clamor counsels, not to inform them.
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Fame is of that force, as there is scarcely any great action, wherein it hath not a great part; especially in the war. For who will open himself, to a blab or a babbler? Lucullus answered, Why, do you not think me as wise as some fowl are, that ever change their abode towards the winter? Give good hearing to those, that give the first information in business; and rather direct them in the beginning, than interrupt them in the continuance of their speeches; for he that is put out of his own order, will go forward and backward, and. And so much for the front. And it is a certain sign of a wise government and proceeding, when it can hold men's hearts by hopes, when it cannot by satisfaction; and when it can handle things, in such manner, as no evil shall appear so peremptory, but that it hath. And it cometh many times to pass, that materiam superabit opus; that the work and carriage is more worth than the material, and enricheth a state more; as is notably seen in the Low-Countrymen, who have the best mines above ground, in the world. He said it, that knew it best, and had, by nature, himself no advantage in that he commended. Better saith he, Qui finem vit extremum inter munera ponat natur. The quarrels, and divisions about religion, were evils unknown to the heathen. Therefore it is ill in counsel, good in execution; so that the right use descriptive essay your teacher of bold persons is, that they never command in chief, but be seconds, and under the direction of others. For there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less.