Contextual theology term papers
context. Readership, scholars and students interested in contextual theology and mission). It at any stage what appears to emerge from the texts appears to challenge his personal preunderstanding and/or call in question the tradition that was his personal springboard, he lets dialogue between the appearances develop, with the purpose of bringing his present understanding fully into. 91) Globalised theology: Unity with diversity Having considered how the cultural context should influence theological formulation, one concluding question remains: what does this look like on the global scale? 14 But many have conclusively shown the error of this proposal. Biblical interpretation and the church: The problem of contextualation,. 103) This process happens in much the same way as historical theology informs and tests contemporary formulations, though historical theology that has withstood the test of time is much more reliable than newer contributions. Propositional models and 'existential' models) and then seeks to apply it to the seven dimensions of religions as adapted from secular religious scholar Ninian Smart. But it is an ideal worth pursuing, a goal to desire, a reality that will be fully realised when our theology has been perfected (Rv 7:9-10). 91-104, Eerdmans, Grand Rapids,.
Essays in Contextual Theology - Brill Contextual Theologies Research Papers - Academia
After a general introductory essay, subsequent essays reflect.
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Contextual Theology as a Theological Imperative Contextual theology can.
Theology is conceived in terms of expressing one s present experience.
This means theology must take culture and context seriously.
Links Dyrness,., 1992, Introduction to cross-cultural theology, Zondervan, Grand Rapids,. Bavinck (2003:213) built his theology on the unity of God's revelation and therefore could account for the diversity of cultural confessions. The essential criterion of contextual theology is the extent to which its understanding of the gospel leads people to Christ (Schreiner 1976:679). Stanley Grenz and Franke (2001:150-166 describing themselves as postconservative non-foundational evangelicals, critique both the liberal methods of correlation and evangelical and liberal methods of contextualisation, arguing instead for 'an interactive process that is both correlative and contextual' - 'an ongoing conversation between "gospel" and "culture. It cannot be affirmed that the Bible contains supracultural truths - principles that can be translated into a new culture. 47 Ethnocentrism, the belief that one's own people group or cultural ways are superior to others, was a problem in the past. William Larkin (1988) concludes: It is possible for the Scriptures to serve also as a casebook, a platform for further elaboration, or as an occasion for the ongoing dynamic of truth seeking. (3) Nor is contextual theology a form of cultural absolutism - it is neither biblicist, in viewing Scripture as supracultural, acultural, or a timeless culture, nor is it correlationist, by letting 'the concerns and questions of the present culture set the theological agenda'.